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Book Contents
 
Preface
Merit of Greatness in Bringing into Being
A Portion of Creation of Art and Wisdom in Man's Test
Man and the Test
Perceiving the Path of Salvation
The Levels of Nearness and Union by Analogy
The Path of Relationship of Servant to Almighty Allah - A: Insight
The Path of Relationship of Servant to Almighty Allah - B: Worship
Heart and its Secrets
An Abstract of Heart's Cells and their Relationship with Brain and Wisdom
Satan and Satan's Mischief's in Heart
An Abstract on Purification of Heart by Simple Tactics
The Individual Guidance of Children in Family
Social Guidance of Teachers
Bring Sincerity in Deeds and Words, they are Being Recorded
The Proof for the Enemy (Satan) and Nafs
Kinds of Devils and their Operations
Devils and their Activities
The Signs of Satan's Domination's on Human Being's Outer and Inner
Satan's Domination on Man's Outer of Bodies and Material Things
What is the Value of Sound Deeds and Words, and How are they made Nullified?
Strike Devils Deadly
The Signs of Salvation from Satan
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BACK TO: home  Book Four  Chapter 7b

 islamic leader imam mumin dawah dua durood zikir duaa dhikir convert sufism duas islamic wallpaper  islam religion muslim beliefs history islamic way god quran sufism 

MAN AND THE PHILOSOPHY OF TEST


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Chapter 7b

The Path of Relationship of Servant to Almighty Allah

B- Worship


Preface:

The second method for relationship of the believer (Mu'mineen) to Almighty Allah is the result of 500 verses of Qur'anic precepts called the religious Jurisprudence (Feqh), upon which we are practicing. Unfortunately, we did not well understand it's meaning within this long period of 1400 years. Actually, this is the guidance for the laws of performing the conditional worships. For example, in prayer (Salat) there are conditions, such as ablution or cleansing of the body (Wudoo) and cleansing of cloth and place of prayer etc.

This is performed sometimes in the form of prayer (Salat) and other times in the form of Obedience's such as Fasting, Pilgrimage to Mekka (Hajj), etc. However, the question is as why we are not getting any benefit while we are performing the Obedience's? Where id the defect? How can it be compensated?

The mentioned questions are from the matter concerning the truth of finding the path of Nearness to His Almighty Court. They clearly give us notice once again of the fact as whether, primarily what is prescribed under the name of permissible acts of physical, financial and verbal are defective? Or, that the fundamental Islamic regulations are not correct and good?

Secondly, but the defect might be in our own way of performance, and thirdly the receptor machinery of those lights (Nucleus of Monotheism) or our inner luminosity of faith might be fallen apart.

Therefore, at performing the actions, our sensory and spiritual receptive machinery's cannot take the outcome of those actions, as well as it is supposed to (as it ought to).

For this reason, the believers are becoming weak and weaker. This is similar to the process where the body grows and develops from different kinds of nourishment's. However, when there appears a defect in the body due to a disease, then the same nourishment's now become the cause of increase of pain, fever, and trouble for the person. It is proper to consider in the first place in the following, the truth concerning value of Obedience's and the Impact of Allah Names (Asthma-Ullah).

1. Have you noticed? Allah's Names (Assma-Ullah) and the verses of Holy Qur'an are in the position of bottles of different fragrances, where each of them is actually in it's nature full of fortifying nourishment's of Rooh, and it is counted as the only power fortifying faith or the Nucleus of Monotheism. However, each of these bottles is sealed with particular sealing wax and it is given a name. Their perfumes can not be smelled, unless their covers are opened.

2. Have you noticed? The first breaker of these sealed covers of the verses and Allah's Names (Assma-Ullah) of Almighty Divine Being is to perceive their meanings in their true sense.

In the second place, it is to plunge into the depth of their subject matters. This is in position of inserting something into the bottle, and to take from the perfume, and to use it. However, the sincerity in action, namely (having and finding the Presence of Almighty Allah) while using the perfume, has to be taken in the position of the better and the more benefit therefrom.

Almighty Allah says:

"The religion (full faith) is for the sincere ones."

3. Have you noticed? After perceiving the mentioned mysteries, we realize that perfectly benefiting from the secrets of Allah's Names (Assma-Ullah) and the verses of the Holy Qur'an for non-Arabs during the performance of prayers in the Arabic language and the lack of attention to their meanings,is similar to using sealed bottles of various perfumes. In this case, undoubtedly, the desired fragrance is not acquired.

4. Have you noticed? Consequently, the most people presume to have made their body, Rooh, and psyche fragrant, they rub the sealed and locked bottle on their bodies.

They become proud of this action, as to have perfumed their bodies and to have enlightened their Roohs. However, this is a full error. As a result, we are left dark and darker, and finally we are facing today's outwardly and inwardly backward state.

5. Have you noticed? Hence, Devils know well the facts about these bottles relating to the mentioned secret. As soon as a person or people are performing the lawful actions, whether as individual or group, then Devils suspect that perhaps those people have found the key to open the bottles covers. Therefore, the Devils hurriedly get in work to distract their presence. Thereby, the Devils manage to turn their attentions towards, their wives, husbands, children, city, downtown etc. As a result, the prayer (Sal'at) and other worships of this kind of people are passed all together with temptations and the lack of Presence.

6. Have you noticed? Due to the absence of finding the meaning of the secrets of Allah's Names (Assma-Ullah) and the Holy Qur'an, there is no other harvest coming from the worships of such people except for improper pride and non-sense showing off. This is so because they presume to have fulfilled the appointed performances with supposedly proper recitation, however, this performance is figuratively fulfilled.

On this basis, the heaviness of truth about the duty of religious scholars and the leaders of Madrassa-e-Towheed becomes well clear.

7. Have you noticed? Therefore, the truth about the summary of the saying of Glorious Allah becomes quite clear that the prayer (Sal'at) keeps you away from unlawful verbal and practical performances. On the contrary, most prayerful people (those who pray regularly, Sal'at) are not refrained from any unlawful act, but day by day, they become more bold and more miserable. Then they should come to know that they have figuratively performed Obedience's in, and have not obtained the truth due to the above mentioned reason.

8. Have you noticed? Almighty Allah says:

"Verily, Sal'at stops you from all kinds of unlawful words and deeds, but the remembrance of Allah is greater and Allah knows what you do." (29:45)

Hence, primarily the Remembrance (Dhiker) of Almighty Allah is of the unconditional deeds and it can be done at any time, anywhere and any circumstances. Secondly, the Observation of things of the World's Exhibition is also considered as Remembrance and the acquisition of Insight into Allah, everywhere and at all times.

9. Have you noticed? The lack of perceiving the truth of these three great and fundamental secrets should be counted as the cause for all of our performances to be without benefit, and even the occasioning (cause) of all miseries and backwardness, namely, the performance of conditional obedience's whole not knowing their meanings, and ignoring the two great kinds of path of Union of the servant to Almighty Allah, which are the Remembrance (Dhiker) and the Examination of secrets of things (world).

10. Have you noticed? People say that the performance of worships such as prayer (Sal'at) five times while not perceiving their sense and meaning is like a prescribed medicine from the doctor. This is just fallacious reasoning and sophistry. The result for getting no benefit from our performances due to following these ideas is that now Muslims or the followers of the Militant school of Almighty Lord of earth and time are needy to the East and West.

11. Have you noticed? Therefore, Imam Abee Hanifa and all other Islamic religious Leaders have considered permissible in their religious decrees the Obedience's, Prayers and the Remembrance in the people's own language, even though it may be the obligatory prayer (Sal'at) and other performances. These religious decrees of them are proclaimed on the basis of the Word of Almighty Allah where He says:

"And We never sent a messenger save with the language of his folk." (14:4)

12. Have you noticed? Hereby, for the first time, the heads of Madrassa-e-Towheed have succeeded, with the help of Almighty Allah to find the position of instructing, guiding, and leading the secrets of (the choicest part, the extract, the juice) of the Untouched Qur'an of Islam and the Hadeeths of the Messenger, peace be upon him. They have arranged this within Epistles contained from A to Z in so called open face, in the language of every nation and tribe. They have put them accessible to the use of all people.

13. Have you noticed? These literary works and Epistles are not only undertaking the responsibility for the secrets of Qur'an and Hadeeth of the Messenger, peace be upon him, but meanwhile, they are also counted as a fortifier of the Nucleus of Monotheism and a Meter for testing the level of faith's luminosity. The final result of these Epistles is to find the Presence of Almighty Allah in everything and everywhere.

Finally, there is no success to find the fourth dimension (thing hidden from our physical senses) unless the spiritual powers have grown high and higher.

O! Almighty Allah put such effect in the promotion and impact of these books and Epistles until the Day of Resurrection that they become worthy of bringing about the most complete luminosity of faith, guidance and favors to the righteous and pious ones, to such according to his station, and to all descendants of human being. Amen.

14. Have you noticed? The deeds in the benefit of the society carried out physically or financially are not that much conditional. For there is benefit coming therefrom to needy people and creatures. In return, there will be in some ways good and blessing prayer to the doer. Almighty Allah does not reject the prayer done for a person in his absence. As reward, any calamity or problem facing the outer or inner of the person will be removed from him due to the blessing of this prayer, unless, there is lot of misfortunes facing the person, then this is a particular circumstance, and it is rare.

15. Have you noticed? If having a good intention, we give to needy and poor most of the amount which we would be otherwise spending for treatment while being sick, or that we help poor people while they are desperate, then undoubtedly, Almighty Allah will remove this calamity from us due to this prayer for us. Consequently, often we are saved from such calamities, unless it would be absolute destiny, then there is no remedy for it. However, the reward of donation is never wasted.

 AUTHOR COMMENT 
Mawlana Faizani - Click to Learn More..."Have you noticed?

The world is the Exhibition of the Almighty Divine Being and it is for His servants (Mankind) to study it. So that they may perceive the sooner the better the Glorious Maker's Perfection, Glory and Beauty while dealing with things, and that they may acquire the necessary Insight according to the sincerity they have in their deeds. And that they may turn their face inwardly and outwardly to Him Almighty. This should be done such that at no matter what position and authority they are, they should obtain the peace and comfort of the inferiors for the sake of His Almighty Happiness, and to know and see Him Almighty always being watchful and present in all situations and circumstances."
Mawlana Faizani
 



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