The Five Pillars of Islam
Islam is a religion that presents guidelines, referred to
in the Quran as the “straight way” [Quran 1:6], for living in
accordance with the will of God (Allah). These fundamental
principles are known as the Five Pillars of Islam. They serve as a
system of rituals or obligatory acts of worship that forms the
framework of daily Muslim life.
The 5 Pillars of Islam are:
1. Shahadah:
The declaration of faith 2. Salat:
Prayer 3. Zakat:
Charity or concern for the needy 4. Saum:
Fasting during Ramadan or self-purification 5. Hajj:
The pilgrimage to Mecca
In order to enter into the fold of Islam i.e. to be a Muslim, one has to know, believe, totally accept, and sincerely apply the five pillars of Islam: Ibn Umar narrated that the Messenger of God - Prophet Muhammad (P.B.U.H) said: Islam is based on the following 5 pillars (principles).
SHAHADAH: DECLARATION OF FAITH
There is no god worthy of worship except God and Muhammad is His messenger. This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is "La ilaha illa'Llah" - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God - wealth, power, and the like. Then comes illa'Llah: 'except God', the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God.'
According to the Quran, "There is no deity worthy of worship except God, and Muhammad is His messenger." Intrinsic in this action is the acknowledgement of Muhammad, as "Muhammad is not the father of any of your men, but he is the Messenger of God and the Seal of the Prophets. And God has full knowledge of all things." [Quran: al-Ahzab 33:40].
SALAT: PRAYER
Salat is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshipper and God. There is no hierarchical authority in Islam, and no priests, so the prayers are led by a learned person who knows the Quran, chosen by the congregation. These five prayers contain verses from the Quran, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language.
Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories, and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life.
Prayers need not be said in a mosque, though congregational prayers are held at mosques five times a day every day. An exception is midday Friday, when men are required to pray communally in a mosque.
ZAKAT: CHARITY
One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion (or those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.
Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of two and half percent on one's capital.
A pious person may also give as much as he or she pleases a charity (sadaqa), and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet (pbuh) said:
'even meeting your brother with a cheerful face is charity.'
The Prophet (pbuh) said: 'Charity is a necessity for every Muslim.' He was asked: 'What if a person has nothing?' The Prophet (pbuh) replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity.' The Companions asked: 'What if he is not able to work?' The Prophet (pbuh) said: 'He should help poor and needy persons.' The Companions further asked 'What if he cannot do even that?' The Prophet (pbuh) said 'He should urge others to do good.' The Companions said 'What if he lacks that also?' The Prophet (pbuh) said 'He should check himself from doing evil. That is also charity.'
SAUM: FASTING IN RAMADAN
“O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may learn self-restraint” [Quran 2:183].
As this passage from the Quran indicates, fasting or saum is viewed as a spiritual exercise that enables individuals to gain mastery over their body and emotions. Fasting is also regarded as a way to reflect on God’s bounty and gain compassion for the plight of the hungry. Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations.
Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier. Although the fast is most beneficial to the health, it is regarded principally as a method of self-purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's s spiritual life.
HAJJ: PILGRIMAGE TO MECCA
The annual pilgrimage to Makkah - the Hajj - is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those of different nations to meet one another. Although Makkah is always flied with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so the Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.
The rites of the Hajj, which are of Abrahamic origin, include circling the Kaaba seven times, and going seven times between the mountains of Safa and Marwa as did Hagar during her search for water. Then the pilgrims stand together on the wide plain of Arafa and Join in prayers for God's forgiveness, in what is often thought of as a preview of the Last Judgement.
In previous centuries the Hajj was an arduous undertaking. Today, however, Saudi Arabia provides millions of people with water, modern transport, and the most up-to-date health facilities.
The close of the Hajj is marked by a festival, the Eid al-Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This, and the Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the main festivals of the Muslim calendar.
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Yet there is among men such a one as disputes about God, without knowledge, without guidance,
and without a Book of Enlightenment,
(Disdainfully) bending his side, in order to lead (men) astray from the Path of God;
for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the
Penalty of burning (Fire).
(It will be said): "This is because of the deeds which thy hands sent forth, for verily
God is not unjust to His servants.
Verily God will admit those who believe and work righteous deeds, to Gardens, beneath
which rivers flow: for Allah carries out all that He plans.
[Quran 22:8,9,10,14]
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